Several members of St James’ by the Park were involved with the Southampton Churches Winter Shelter project, which is led by Paul Woodman of City Life Church, Walati, an evangelist, and other Christians. 7 churches took turns to provide shelter for the homeless every night for four weeks beginning mid-January. A large number of volunteers were recruited and we all received training in safeguarding. Each day the arrivals shift of helpers set up the beds and prepared a meal for everyone. They prayed before the guests arrived for God to show his love and care to them, that their broken lives might be restored, that they might discover their real hope is in Jesus, and for his Spirit to rest on the venue. We prayed for ourselves to have sensitivity, strength and wisdom, and for safety and protection over the venue. We then welcomed the guests as they came in. Leisure time after the evening meal was filled with games and chat. The night shift arrived. They helped the guests to settle to their beds and stayed overnight with them. Next day the morning shift came to provide breakfast for everyone, to bid the guests farewell and then to pack away the beds. Each church was able to accommodate up to twelve people although the number there was usually smaller. The guests appeared to enjoy being at the various venues and they found the accommodation comfortable. This was an encouraging experience for the volunteers to be involved in - helping the homeless and collaborating with other Christians from across the city. We hope and pray this project will take place again in a similar form. (The organiser has said, ‘Everyone who was in our winter shelter has now received alternative accommodation.) Michael Meaton
Make Lunch Projects were initiated by Christian charity TLG (Transforming Lives for Good) to provide nutritious lunches for families over school holidays. Southampton City Catering, who provide school meals across the city, have adopted the Make Lunch Project as their social responsibility and are working with TLG and local churches.There is a proposal to run a Make Lunch Project in Shirley but a partner church is needed in order to run the TLG model. Schools identify a growing number of children and families at risk of holiday hunger and the project would be a natural progression from Beacon’s Holiday Hampers.
Some members of St James’ by the Park visited a Make Lunch Project elsewhere in the city during October half term. Families attending said that the project gave them much more than just food. They had ‘adult time’ with other parents and it was a safe space where they felt welcomed. Conversations with schools and City Catering have given us an idea of what a project in Shirley might look like.
Having secular bodies asking the church to get involved is a God-given opportunity to further the Kingdom. What we need are volunteers with a passion to get alongside families and to create links with Beacon, Superstars etc. There will be different roles to be filled; help with cooking, organising crafts and games; administration etc.
Come and find out more (no commitment is required at this time) on Sunday 15th March. We’ll be hosting a simple lunch at our home from 1pm onwards to answer questions and gauge the level of interest.
Please email me if you’d like to come (for catering purposes) at firstname.lastname@example.org. If you can’t make it but want to register your interest please let me know.
Imagine someone gives you a beautiful vase. Someone you love and respect, who's helped and protected you through life. It's wonderfully decorated and filled with healing ointment. Your friend tells you to look after it carefully, and to use the contents for yourself and others. You're to pass it on to your children when you die. He promises that if used properly the contents will never run out.
What would you do? Perhaps you'd admire its beauty...or examine it carefully to work out what it's made of or how it was fashioned...or paint a picture of it?
You wouldn't leave it lying around on the floor where it might get broken or dusty...or put it on a precarious shelf where it might fall off… or throw stones at it...or let someone remove some of the material it’s made of. You wouldn't take bowlfuls of the ointment unnecessarily...or deny the ointment to someone else. Most of all you wouldn't forget who gave you the vase and why.
Unfortunately, we do these things to our environment, forgetting that our Lord created it, said that it was good, and told us to look after it.
Don't feel guilty! God isn't asking you to save the planet. He's asking you to live in a way that pleases Him.
Don't be downhearted! 'The earth is the Lord's'. It's His creation, and in His time He'll renew it.
Don't score points! Respecting God's creation is not a ladder of good works.
We are forgiven people, not under law but under grace. The Archbishops are encouraging us to use the #LiveLent booklet to explore a distinctively Christian approach to caring for God’s creation this Lent.
Andy & Di Sawyer
(This is a picture Di had a while ago)
Simon Clift is a representative for Winchester Diocese on the Church of England's General Synod - a kind of national parliament for the CofE. He's spent most of this week in London. Here's his view on what's been happening:
[Tuesday] I arrived late y’day in time for what has become the most important meeting of each Synod gathering for me personally, the EGGS dinner and meeting (EGGS stands for Evangelicals Group on General Synod).
It was great to sit with my friend on Synod from Winchester, Rev Ben Sargent and to hear from other people whose opinions and values I respect including a number of Diocesan and Area Bishops.
There were a number of heartfelt comments made during the evening ; particularly by Bishop Peter of Bath & Wells who is stepping down from his Lead Safeguarding role. I had a profound sense of the impact this role has had on him as a clearly very pastorally minded person. His position is being taken by two Suffragan Bishops, the Bishop of Huddersfield a member of EGGS and our own Bishop of Southampton, Bishop Debbie. We must pray for her in this challenging new National role.
Bishop Tim also spoke from the heart about his emotional pain seeking resolution & reconciliation with the Church in the Channel Islands and reluctantly coming to the conclusion that it is best to handover their oversight to the Diocese of Salisbury.
This morning started with an early morning breakfast small group study trying out the resources being developed by the Living in Love and Faith taskforce. We were a small group of 10 and were given three separate exercises in smaller groups of 4.
First of all we were invited to list examples of pastoral situations related to human sexuality and identity. Our facilitator pointed out how narrow the focus was for the examples we came up with i.e. same sex relationships and gender identity rather than a whole host of wider relevant issues such as reduced fertility, contraception, divorce & remarriage and adultery.
Secondly one of us was invited to speak uninterrupted on one of three issues which are contentious on matters of human sexuality and another member of the group then had the task of faithfully reflecting back what the first person had said. In the feedback I reflected on my fear and trepidation at putting an orthodox position forward. Only 5-10 years ago it would have been those offering a revisionist view who would have had such feelings.
Lastly we were given an A5 card with a brief reflection on a key theological issue underpinning our thinking on issues of identity and sexuality. Ours was on Diversity laying out helpfully the contrasting positions of celebrating difference on the one hand as an expression of God’s good creation and on the other acknowledging sin and the brokenness which follows impacting on individual identity and human relationships. This I think was the most useful and made for a relatively easy way of taking about different views without having to immediately speak out what we disagreed on.
By the end of the small group I came away thinking that I would be willing to lead such a small group at St James by the Park when the final resources are published. Look out for these resources and an opportunity to use them.
I am now sitting in the chamber debating a Draft Cathedrals Measure which has a huge number of technical amendments which is v hard to follow!
Before this debate started I was able to greet Archbishop Stephen from Myanmar who arrived y’day. He greeted me warmly and said that he had already invited me to join them at their 50th anniversary at the end of March! I think when he said, ‘me’ he meant Winchester Diocese rather than me as an individual or InterHealth under whose umbrella I took part in their last Church Family Conference about 3 years ago.
I had chance to chat briefly with Bishop Paul Butler who some of you will remember. I asked him whether the recent 2-part documentary on Bishop Peter Ball was a fair reflection of what happened. It was very helpful to get his straightforward response. By the way if you haven’t watched it there is still time finding it on BBC iPlayer. It reminds us of how important it is to listen to those alleging abuse and to be aware of the temptation of the church to close ranks and be more concerned about providing pastoral care to its own i.e. the clergy person who has been accused.
... [part 2]
Well, we’ve reached lunchtime on Wednesday and I’m looking back on a challenging & disturbing debate this morning on Safeguarding responding to the interim report from IICSA with recommendations following their inquiry within the Diocese of Chichester and the case of Bp Peter Ball. The original motion was basically making a statement that as Synod we accept IICSA’s 5 recommendations and commit to implementing them. An amendment was added into this rather bland statement highlighting the need for justice for survivors including financial redress.
Time and again speakers made it clear that apologies, regret and words of lament were not enough. Actions and culture change was required. Synod unanimously backed the motion with the amendment and has committed itself to just redress to those abused by the Church whatever the cost. The whole debate was a fresh reminder to me that safeguarding must be embedded in all we do at St James by the Park.
As I write this we have now started a debate responding to the Climate Emergency and how the Church can reduce its carbon footprint. It’s setting a more ambitious target to net zero emissions by 2045. So challenging given the age, state of repair and sheer size of so many of our church buildings. Having already agreed to be constrained by justice for survivors in finding funds for redress, here we have another situation where we are constrained, this time by the urgency of the climate emergency. The motion calls for 16000 separate action plans one for each church as well as one national plan as to how we might achieve this.
Time to look back on the rest of yesterday. Last night ended with an evening reception at Lambeth Palace hosted by the Archbishop of Canterbury and his wife. The reps of each Diocese get invited in rotation to such a gathering so it was my first time while on Synod. It was a chance to speak with the Archbishop of DR Congo based in the Diocese of Kindu. He was pleased to be able to speak a bit of Swahili with me and I explained I was a “doctor for clergy” trying to explain a bit of what I do with church ministers. Well, his eyes lit up and he surprised me by saying that the biggest health problem his clergy faced were hernia from working in their shamba as the only means to give themselves an income. He went on to say that he discouraged them getting the hernias repaired in the village as two of his clergy had died from complications so the only option available was paying $200 to get the operation done in Kindu. I was left wondering whether there was something that the Diocese of Winchester can help with given our new link with DRC. I had a vision of a long line of clergy queuing up for their hernia repair a bit like Cataract Eye Safaris are conducted.
Our afternoon yesterday was spent with the promised session on the Living in Love and Faith Project. Once again those leading the process modeled ‘good disagreement’ urging for more time to be given for individual Dioceses and churches to join in with this dialogue using some of the excellent resources I had tested out earlier in the day. The hope is that through this process the Church will find an umbrella spacious enough under which all of us can shelter despite our strongly opposing views on the matters of human sexuality. However I sensed that there are many in Synod on both sides of the debate who are increasingly skeptical that such a solution is possible. I wonder what you think?
The Synod ended y’day with an important motion which acknowledged the hostile reception which those on board HMS Windrush experiences and the reality of persistent institutional racism which has continued to this day. What struck me afresh was the real pain experienced by my BAME brothers & sisters and my own blindness to my privilege as a white westerner.
As I write we just closing the debate on our response as the Church to the Climate Emergency in which we have shortened the timescale to achieving a carbon neutral position bringing the target date to 2030. Synod was persuaded by the need to be prophetic and so chose to be even more ambitious than we were originally asked to consider.
Well, I am left wondering how many big issues can be discussed and decided upon in such a short space of time. I am worried that we are trying to press forward committing money and other resources in a number of different directions at the same time! We might have massive historical reserves as a whole church but doubt whether our other resources will enable us to be achieve such ambitious tasks.
Thank you taking an interest to read this.
If you are familiar with the Barber Shop Chronicles, on at the NST City before Christmas, you will appreciate that the barber shop is an important community hub in many African societies. Enable Busoga has been asked to invest in setting up two such shops in Uganda. When the solar power business expanded into this remote rural area, the manager found that the locations where the panels were installed could accommodate more than just the facility to charge mobile phones, so it was suggested that they could try establishing barber shops with any electrical equipment powered from the panels! For the equivalent of £250 the shops have been set up.
The tree nursery business (Transcending Hope Uganda) has been running successfully in Busoga since 2013. Over 1.2 million timber and fruit trees have been planted. This includes land at 17 churches and on nearly 5,000 small holdings. A typical rural Ugandan church will have about 1.5 acres of land usually not demarcated, nor used for growing crops. There is much interest in planting trees to delineate boundaries and provide timber and fruit.
Tree cover across Uganda has fallen from 24% in the 1990s to 9% in 2018 and there is a Government backed push to restore much of what has been lost. A typical tree can sequester up to 0.2 tonnes of carbon dioxide over 25 years of growth and planting out millions of tree seedlings will act as a great natural carbon sink – they just need to be looked after until they have become established. So, you might be interested in purchasing some trees yourself – at around £0.05 each it is a very cost effective means of making a significant contribution towards climate change mitigation!